Islamo-Biblica-Isrā'īliyyāt and Islamic
Legal and Ritual Practises
Mecca and Medina -
Ḥajj (Pilgrimage) and the Ka`bah

Door of the Ka`bah
IN
PROGRESS 2009-10
Dr. Stephen Lambden (UC-Merced)
Ibn al-Kalbī, Abū l-Mundhir
Hishām ibn Muḥammad al-Kalbī (d. c. XXX/819).
Kitāb al-Aṣnām
(The Book of the Idols).
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[Kitab al-asnam...
Arabic text 1914., ed. by Ahmad Zaki [Pasha]. Cairo, 1914. 111 pp.
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Kitāb al-Aṣnām.
ed. Ahmad Zaki Pacha, 2nd ed. Cairo: Dar al-Kutub al-Misriyya,
1924/1342. 1v+111pp.
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http://www.archive.org/details/asnam_kalbi
Online Arabic text (2nd ed.]
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Rep. Cairo
Bibliothčque nationale, 1995. 111-iv pp; arabic text after the unique
mss in the bibliothčque Zaki Pacha with French preface and notes by
Ahmad Zaki Pacha
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THE BOOK OF
IDOLS BEING A TRANSLATION FROM THE ARABIC OF THE KITAB AL-ASNAM BY
HISHAM IBN-AL-KALBI TRANSLATED WITH INTRODUCTION AND NOTES BY NABIH AMIN
FARIS 1952.
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http://www.answering-islam.org/Books/Al-Kalbi/
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Kitāb al-Aṣnām,
Les idoles de Hicham ibn al-Kalbi, ed. and Fr. trans. W. Atallah, Paris
1969.
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al-Azraqī = Abi Walīd
Muhamad ibn `Abd-Allah ibn Ahmad al-Azraqī (d. XXX/834).
Early Historian of Mecca
and surrounds. See J. W. Fück in EI2 vol. 1 :826b :
"... The traditions
collected in this book go back in the main to the so-called school of Ibn `Abbas
and represent its doctrines and qur'anic exegesis. With regard to the
legendary history of Mecca in pre-Islamic times Ibn Ishaq, al-Kalbī and Wahb
b. Munabbih are also quoted. The topographical description is in the main
the work of Abu 'l-Walīd. Abu 'l-Walīd transmitted the book to the "reader"
Abu Muḥammad Isḥāq b. Aḥmad al-öŠuzāī (a descendent of `Umar's governor of
Mecca Nāfi` b. `Abd al-Ḥārith) d. 308/921, who made many additions,
especially about the renovations of the Ka`ba in 281-4/894-7, and
transmitted the book of his grand-nephew Abu 'l-Ḥasan Muḥammad b. Nāfi` al-Khuzā`ī,
d. after 350/961 (who made only three additions). This is the text that was
printed by Wüstenfeld, Die Chroniken der Stadt Mekka, i, Leipzig 1858.
AzraÎī's book was plagiarised c. 272/885-6 by Muḥammad b. Isḥāq al-Fākihī
(see Wüstenfeld, op. cit., i, xxiv-xxix and ii, i). It was also utilised by
Sa`d al-Dīn Sa`d Allāh b. `Umar al-Isfarā'īnī c. 762/1361 in his Zubdat al-A`māl
(see Rieu, Supplement, nr. 575). Al-Kirmānī wrote in 821/1418 a Mukhtasar
Ta'rīkh Makka (autograph in Berlin, Ahlwardt no. 9752). " (J. W. Fück
EI 2 vol. 1:826b).
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Die Chroniken
der Stadt Mekka, (Kitâb Akhbâr Makkah al-Musharrafa), ed. F. Wűstenfeld,
Leipzig, 1858.
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Die Chroniken
der Stadt Mekka, ed. Ferdinand Wuestenfeld, Band 1, Leipzig: ADD., 1858
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Azraqî,
Muhammad b. 'Abdallâh,
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Die Chroniken
der Stadt Mekka, (Kitâb Akhbâr Makkah al-Musharrafa), ed. F. Wűstenfeld,
Leipzig, 1858.
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Akhbâr Makkah
wa mâ jâ'a fîhî min al-âthâr, ed. Rushdî al-Sâlih, 2nd ed..,
Mecca, Dâr al-Thaqâfah, 1965.
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Akhbār Makka
wa mā jā`a min al-āthār. 2 vols. in 1 ed. Rashidi Salih... Mecca: Dār al-Thaqāfa.
1965 + 6th printing 1414/1994. 437 + 392pp.
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Akhbār Makka
wa mā jā`a min al-āthār. 2 vols. in 1 ed. Rashidi Salih...Mecca: Dār al-Thaqāfa.
6th printing 1414/1994. 437 + 392pp.
*
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Tārikh Makka...
2 vols. Sayyid `Abd al-Fattah / Mustafa Ahmad Baz. Mecca: Maktabat
al-Tajariyya.1416/1995 pp. 344 (vol.1) + 843 (vol.2).
*
URLs
Oleg Grabar,

Abu Bakr ibn
Diya'
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تاريخ مكة المشرفة والمسجد الحرام
والمدينة الشريفة والقبر الشريف
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Tarikh Makka
al-sharifa wa'l-masjid al-haram wa'l-Madinah al-Sharifa wa'l-qabr al-sharif.
eds. Ayman and `Ala' Nasr al-Din al-Azhari. Beirut: Dar al-kutub
al-`Ilmiyya, 1997. 416pp.
Ibn Najjar =
Hafiz Abi `Abd-Allah Muhammad ibn Muhammad ibn Najjar al-Baghdadi (578-643
AH = XXX-XXX CE).
The Islamo-biblical
Patriarchs and the Hajj rituals.
Adam and Eve and
Jabal Arafat
Adam and the Ka`bah
Islamo-Biblica and
the Ḥajj
http://www.hajinformation.com/main/f.htm
The Well of Zamzam
See EI Supp.
ADD HERE
Abraham and the
stoning of the Devil near Minā
"The ritual re-enacts Abraham's
pilgrimage to Mecca as explained by the Muslim historian al-Azraqi:
When he [Abraham] left Mina and was
brought down to (the defile called) al-Aqaba, the Devil appeared to him
at Stone-Heap of the Defile. Gabriel said to him: “Pelt him!” so Abraham
threw seven stones at him so that he disappeared from him. Then he
appeared to him at the Middle Stone-Heap. Gabriel said to him: “Pelt
him!” so he pelted him with seven stones so that he disappeared from
him. Then he appeared to him at the Little Stone-Heap. Gabriel said to
him: “Pelt him!” so he pelted him with seven stones like the little
stones for throwing in a sling. So the Devil withdrew from him. [2]
All three jamarat represent the devil:
the first and largest represents his temptation of Abraham against
sacrificing Ishmael, the second represents the temptation of Abraham's
wife Hagar to induce her to stop him, and the third represents his
temptation of Ishmael to avoid being sacrificed. He was rebuked each
time, and the throwing of the stones symbolizes those rebukes.
Abraham, Ishmael and
the Dhabih sacrifice
عيد الأضحى=
`Īd al-Aḍḥā ("The Feast of the Sacrifice") : Abraham and Ishmael and the
Dhabih sacrifice
Islamic and
Biblical-Talmudic Law
Bibliographical
Miscellany
Burton, J.,
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'Law and
exegesis: the penalty for adultery in Islam', in G.R. Hawting and A.-KA.
Shareef, Approaches to the Qur'an, London, 1993, pp. 269-84.
Wheeler, Brannon
M.
Robin, Christian
Julien.